Padre Paul’s Ponderings: No Doubt About it, Mass Helps us on our Lifelong Journey

Was it just me or was it a little more crowded last week? So how do we get there each week?

There are some who might take a cynical attitude and think there is nothing that can be said or done on these days to get people to consider coming back, but you and I should realize much can be done. Maybe we just need to think outside the box.

Take, for instance, the diocese of Phoenix. Not too long ago, Bishop Thomas Olmsted, along with others, decided to exercise their vocation of being fishers of men and plant mustard seeds. And so, they turned to the media, and showered local TV stations with commercials inviting people to come back to the Catholic Church. They also set up a special web site,, which features information on the Church and various testimonials of people who returned to the faith. (Just recently I saw an ad featuring Lou Holtz on ESPN.)

Thousands of inactive Catholics have come back to the Church in that diocese thanks to the TV campaign. As far as the web site, it has gotten millions of hits from all 50 states and 80 countries. Mass attendance across the diocese went up 12% over the year after the launch.

The question I’d invite us to ponder as we continue to celebrate our Lord’s Resurrection is how do we understand what it is we do around this altar every week? Why is it that we are here? Why does Mass matter so much? How do we spread that message with the world?

For one, it opens our eyes to the Body of Christ. The Easter story reminded us again of how much God loves us; we live this out each time we are at Mass. We can’t hold onto the physical body of Christ as Thomas does in our Gospel today, but Christ gave us the gift of His Church, and the Sacraments to help us deepen our relationship with Him. If we really say “yes” and want to respond to that love, we have to share in the most intimate experience of self-giving there is that Jesus gives to us, and that is Holy Communion. This gives us grace, and brings us closer to God. But in that act, we also recognize Jesus in our brothers and sisters who share that meal with us. Holy Communion isn’t just some representation of Jesus; it is the Body and Blood, the Soul and Divinity of our Lord made present on that altar. Christ himself becomes our nourishment, and it deepens our connection with Him. But it also deepens our connection with one another. We come together to share the Body and Blood of our Lord around this table, and right before that we have the sign of peace. It’s more than just an opportunity to give the person in the pew next to you a handshake. It’s a sign that reminds us of how we are connected to each other, and as Saint John Paul II said, it reminds of “of the commitment to mutual love which is made in sharing the one bread.”

Secondly, while God loves us all equally, we each respond in to that love differently. The more we go to Mass, the more we can develop habits that make ourselves open to God’s love. The more we receive Jesus, the more we hear the Word proclaimed, and the more we come together in prayer, the better disposed we can be to living out the love of God and bringing it into the world.

Finally, Mass also gives us a chance to let God talk to us. We talk in prayer to God, but we also have to do some listening too. We do this at Mass through the Liturgy of the Word. I’d invite you to do your best to pay attention to the lector and listen to the words being proclaimed and reflect upon how God may be talking to you. And when we pray the Eucharistic prayer, it is our prayer, all of us together. We pray “through Christ our Lord” because it is the prayer of Christ united with His Body, the Church. And while we may have heard those words “This is my body…this is my blood…do this in memory of me” so many times, play close attention to them, because that is God speaking to you too. The bread does not just become any flesh. It becomes the flesh of Christ who gave himself up totally for us. The flesh of Christ who gave His life to reveal just how much God truly loves us. And when we hear “do this in memory of me,” we aren’t just challenged to go to Mass but to live out the self-giving love that the Mass celebrates.

Many have looked at this week’s Gospel as a confrontation with doubt, but that misses the mark. Thomas is no doubter. The word “doubt” does not even come into the passage. Let’s not forget Thomas left everything behind to follow Jesus. Thomas was the one who spoke up when Jesus was going to go to Bethany, where there was the threat of Him being killed, and was the only apostle to do so saying “Let us also go to die with him.” And he makes one of the most incredible professions of faith in Scripture: “My Lord and my God.” His eyes see a man; his heart sees his God. Faith comes not from touching, but by Jesus offering himself to the believer. Thomas responds to that by following Jesus and giving His life for the faith.

Jesus has offered Himself to you and me through this beautiful gift we are given in the Church and the sacraments. So much happens at Mass. He offers Himself to you and me continually, and even if at times the love of God can seem far away, know that our religion isn’t about the warm-fuzzie feeling. When those come, when we have the mountaintop experience, that’s wonderful. But even when it doesn’t happen, the love of our God is still there. The challenge for us is to just make sure we don’t throw in the towel and look at doubt and spiritual dryness as signs that God has abandoned us, because He will never leave our side. It can be very easy to fall away from the faith and admittedly, sometimes we won’t have our mind on what is happening on the altar but on the rest of the day or the week ahead. Sometimes the music won’t be that uplifting, and the homily will leave something to be desired. But no matter what, what happens on that altar will happen time and time again until the end of the world: Jesus becoming present, Jesus giving us a sign of His love, and Jesus inviting us to come forward and to have His Body and Blood come into our hearts and souls. Let that love happen by always reminding yourself no matter who you are or where you’ve been, your spot at the table is always ready and waiting for you. Come into the Mass, and embrace it and let it transform you. Don’t just come to punch a clock and fulfill an obligation, but truly let God’s love help make you who have been called to be: someone who, at the end of their journey, will be in heaven in the love of our God forever, with Thomas, not a doubter, but a questioner and a saint.

Have a blessed Easter Season!

Fr. Paul

Padre Paul’s Ponderings: Easter Continues What Lent Began

One of the things that I try to hit on at the start of each Lent is that the season gives us the chance to look at our lives and say “how can I emerge as a better person?” when we get to Easter. In some cases, people may give up something they enjoy as an act of penance, and while that is a great practice, as I also say each year, the point of the season is not to hide the Oreos just to tear them open come Easter. The point is to truly become a petter person. So if a person, say, gives up going out on Fridays to go to Stations of the Cross, or alcohol, or whatever it might be, they may have learned over the season that maybe these things took too high of a priority in their lives and learned how to be more temperate.

I also encourage people to “think outside of the box” and quoted the pope in my Ash Wednesday homily. Pope Francis has encouraged different kinds of fasting. As a reminder, among his recommendations: Fast from hurting words and say kind words; fast from sadness and be filled with gratitude; fast from anger and be filled with patience; fast from pessimism and be filled with hope; fast from worries and have trust in God; fast from complaints and contemplate simplicity; fast from pressures and be prayerful; fast from bitterness and fill your hearts with joy; fast from selfishness and be compassionate to others; fast from grudges and be reconciled; fast from words and be silent so you can listen. Very good ideas indeed!

Well, Easter is now finally here, and hopefully you’ve made progress and learned something. Lent is really about transformation, not resumption of old ways. And the thing that I hope transforms the most in people is a desire to have a deeper relationship with God.

The trouble is for a lot of people, God can seem removed. What does God have to do with passing a math test or making a football team? How can God help pay a mortgage? How can God help me make sense of why my life is so stressful? The end result is in the world are many people who are busybodies, but keep God as one among many things in their life, when really, God should always be front and center.

It is so easy to put God at a distance. We’ve gotten quite good at multi-tasking but I think while we are great at sending texts and tweets, God can be further away than ever for most people. Which gets us to the question, why does today matter? Because Easter changes everything!

Easter is a tough day to preach. It’s a big crowd, and quite diverse from the daily Mass goer to the person who checked out after you said “In the name of the Father.” I always try to welcome people from all walks of life into the doors of our church. I think we do a great job of that here at Saint Joe’s. But my hope is that if they don’t remember a single thing I say, they leave with a notion in their hearts that this Easter story is so important because they are so important. Our God is closer than we can imagine. Human beings chose to move away from God through making bad decisions, and, though He could have come in any form, God chose to become one of us and to show us the ultimate meaning of love. We’ve heard that love story told again during these solemn days leading up to Easter. But my challenge too to people is that God is close – He is with us day in and day out. The Eucharist is a reminder of that, our food for the journey, but God really does come to us in many ways.

I’ll be the first to admit, sometimes God can seem far away. We all experience Good Fridays in life, and perhaps even more excruciating for our Lord then the physical pain He endured was the emotional pain – seeing his friends leave Him and sensing the abandonment of the Father; but yet He trusted in the Father, and because of His act, we were redeemed and the whole world learned the true meaning of how deeply God loves us. I can’t give someone all the answers about why bad things happen in the world, but one thing I can look to is the cross as God’s definitive statement that I am loved and I matter.

And so, as we come together again on Easter, my hope is that you see today as a reminder of how deeply loved you are. So respond to it. Lent is over; but hopefully this Lent you learned how to grow closer to God and learned a bit about yourself too. If you have been away from the faith for a while, try to make an effort to start coming back to Mass. Remember you are always welcome here. Rather than spending every last waking minute online or texting or running from one sports league to the next and being a perpetual busybody, set aside a few moments each day for prayer. Do a regular examination of conscience and think about how you can become a better person, and ask for God’s help to do that. Listen to the voice of God who may be challenging you to do something new or to change as a person. And with that, set aside time for family and other people too. Remind yourself to sacrifice for them and for one another, helping one another to grow in holiness. At the end of our lives, we don’t want to say to God “I made a lot of money” or “I managed to be busy 99.9% of the time” but “I learned how to grow closer to you and to bring your love to the people I met.” When we have that mentality, we’ll be amazed as God opens our eyes to the difference we made in the lives of others by being a person of hope.

Being a Christian is a 24/7/365 affair. The story of what Jesus did for us is the greatest love story ever told, and Easter, when our Lord triumphs over death, shows us that sin, death and darkness do not have the last word, but that God does. God wants a relationship with you – hopefully He doesn’t get a busy signal when trying to call your soul.

Have a blessed Easter, and remember we’re here every Saturday night and Sunday three times for Masses at 7, 8:30 and 10:30 God’s house is your house too!

In Christ,

Fr. Paul

Padre Paul’s Ponderings: Holy Week: The Greatest Love Story Ever Told

I’m going to let you in on a little secret.

Sometimes when we get to Holy Week, people think it’s the busiest time of the year for a priest. To be honest, it’s busy, but it’s not really busier than normal. (The “busiest” time is hard to predict; it tends to be when there are a lot of funerals or meetings or other things going on in a parish). Yes, there are “big” liturgies. But on Holy Thursday and Good Friday, there are no morning Masses. Things tend to be more quiet with school out of session and no evening meetings.

But I will say this, every year when we get to Holy Week, it builds my faith as a Christian and as a priest. As the title suggests, it’s the holiest time of the year. And I look forward to it so much. The celebration of the three days of the Last Supper, Passion and Resurrection of the Lord reminds me anew of God’s love for me, and I’m inspired as I see so many people turn out to have their faith strengthened too and to grow closer to God. I’ll confess my favorite part of priesthood is not meetings or administration. It’s liturgy, and being with people for the celebration of the Eucharist. This week gives us a sacred time to think about how far our God goes to show us how much He loves us.

My hope is that as we begin this week, you too will find it a way to grow closer to God. Maybe you come every week, or have been away from Mass for a while and are just returning. Maybe you have felt really close to God this Lent, or maybe you are stuck in a rut and go to Mass but are in “auto pilot” mode, with God lumped in with the other things in a busy schedule. Use this week to re-connect with God, and to deepen your relationship with Him.

What I’ve found is that each of the liturgies can have a different way of helping me to grow in my faith. And I hope you’d think about that as you prepare to celebrate this most solemn week on our calendar.

We begin at Palm Sunday, and what strikes me with the day is the shallowness of people. Many of us been burned by fake people in our lives; but let’s be honest, sometimes we have done that to other people. You have the crowds who say “Hosanna!” but then drop the palms and walk away quickly when they realize Jesus is not going to be a political leader. You have jealousy from the Sanhedrin and those who see Jesus as a threat to their power. You have the cowardice of Pilate who knows the right thing to do but doesn’t do it, even when God is literally staring him in the face. You have Judas pretending to be loyal but betraying his friend with a kiss. And Peter and the others running away showing cowardice too. This liturgy challenges us in a way to think about how serious we are about the word “love” (more on that on Good Friday). Do we really mean that word when we say it, or only when it is convenient? Palm Sunday gives us the opportunity to think about how serious we are about love, being a disciple, and following Jesus.

Holy Thursday gives us a lot to think about too. There is the institution of the Eucharist, God’s gift of love to us when we celebrate at every Mass. There is the institution of the priesthood too, and I think about my ordination and how I live out my vocation. But what I’ve always been struck by is the washing of the feet. We do this as a reminder of what Jesus did, but what I love with this ritual is that it’s a visible thing we do at liturgy to basically say “OK people, if you are going to receive Jesus in Holy Communion, and say I am a Christian, here’s what it means.” Holiness does not come through the bells and the smells. There is a lot of beauty in liturgy, and, like Tevye from “Fiddler on the Roof,” I love tradition. A good liturgy can bring us higher and touch the soul. But liturgy always has to connect us to the greater community. Remember the words of Pope Francis, that the Church is a field hospital. So as we see the feet being washed, it helps us think about who’s feet we need to wash. Who might be hurting in our lives; who we might be neglecting; or who might be hurting. Jesus even washes the feet of Judas. Some people in our lives our easily lovable. Some people are more challenging. We can’t just serve or love when it is convenient – what Jesus does is give us a mandate to do for others what He the master has done for the 12. That’s something that we need to live out daily.

Good Friday is a unique liturgy in that it’s the only day of the year with no Mass. The altar is bare; the church is dimly lit. Two things really hit me on Good Friday. The first is the ugliness of sin. It’s all there in the Passion; cowardice, betrayal, greed, pride, you name it. And as we think of the Passion, all of us can on the inside silently nod and think “yes, I too have done these things” because all of us are culpable. Just as the soldiers who drove the nails into our Lord, our sins do the same. But all of this is overcome by the Passover Lamb, Jesus. What strikes me with Good Friday is yes, you have the sin but that’s overcome through the incredible love and mercy of Jesus. Think of all that power He had; the power to bring down fire and brimstone; to get revenge; to show everyone who He was. But He surrenders to the will of the Father; and He reveals for us love on the Tree of Life, the Cross. Even with respect to Judas, Jesus still loved him. Yes, we are sinners and do evil things. We are like those who drop the palms and walk away. But we are loved – and this is how far God goes for us out of love. Think about that on Good Friday as you touch the cross and reflect on the Passion again. Turn your sins and struggles over to the one who is love itself and let that liberate you.

Lastly, Holy Saturday. The light dispelling the darkness, the triumph of life over death, of love over sin. If you have never been to the Easter Vigil, do consider going. Yes, it’s longer, but parking is a lot easier, and you can sleep in a bit on Easter, go find the Easter basket, and then go off to your ham dinner. What I love with this liturgy is how we hear of salvation history; of God time and time again coming to our rescue. It’s so amazing to see the light dispelling the darkness as the Easter fire is lit; the new Easter candle blessed and all the candles being lit from that candle. We are reminded of God having the last word over death and of our redemption. It fills one with hope, and when you hear the Exultet chanted, and the Litany of Saints prayed for the newly baptized and confirmed, you are overwhelmed with this sense of God’s love and the power of the love that exists in the body of believers, the Church. The sight of all the candles lit and celebrating baptism and confirmation with the RCIA candidates and catechumens is also so meaningful, because it reminds me of how we are a community and support one another, but also of the fire of faith that burns in the souls of the people of God. The candles are only lit for the first part of the liturgy, but inside us all is the fire of Christ’s love, something I see time and time again as a priest in the great people I’ve come to know.

So much more could be said about Holy Week, but I’ll just close with this: consider going to the liturgies each night. They are not obligatory holy days, but as you experience the liturgies this week, my guess is that you truly will grow in your faith and be touched by the love and grace of God as you hear the greatest love story ever told. And if you can’t make it each day, just remember one thing: God loves you, and even if you were the only person God ever made, He still would have done all of this for you.

Have a blessed Holy Week!

Fr. Paul

Padre Paul’s Ponderings: Love Unveiled

One of the most familiar sights we see is the cross or crucifix. It is likely in your home. It’s on our steeple. And, it’s before us every time we enter into a Catholic Church. But how often do we stop to think about it’s meaning? For it means many things – our redemption; how we are loved; how far God goes to show us how we are loved; suffering; triumph, and many more words could be used to describe it.

This week, as we begin the final two weeks of Lent, we enter into a period called “Passiontide.” One of the options during this time is to have all crucifixes and statues covered in veils. This is done until the Triduum, when the statues are uncovered and the Triduum begins.

Though optional, I’ve always liked this tradition. We don’t have clothes yet for all of our statues (maybe next year!) but we will cover the crosses. As for why we cover them, it’s to make us think a bit of the meaning of the Cross. We are so used to seeing it we can take it for granted. The exact origins aren’t known, though some think it dates back to Germany, when in the 9th century a large cloth was extended before the altar at the start of Lent, called the “Hungertuch,” or hunger cloth, which hid the altar from the people during Lent, and was removed during the reading of the Passion on Wednesday of Holy Week, at the words “the veil of the temple was rent in two.” Later in the Middle Ages, the images of crosses and saints were covered at the start of the Lent; it was at about the 17th century that it was moved to “Passiontide,” the last two weeks of Lent. Now it is completely optional.

What I like about it is that it helps us to think about our faith at a deeper level, because suddenly something we are used to seeing is hidden. When looking at a cross, a key takeaway for me is that it has to be a way of life. We are meant to have God inform all that we do. When we look to the cross, we are reminded of how to live. The cross symbolizes Jesus’ complete trust in the Father and His will. It also symbolizes Jesus’ complete love for you and for me. When we see the crucifix, we should get a reminder that this is how we are to live. By covering it up, it causes us to think more deeply about it’s meaning, especially when unveiled come the Easter Triduum.

During these last two weeks of Lent, I’d invite you to again think about the meaning of the Cross in your life. Remember, Lent is meant to transform us and we emerge on Easter a better person. As the cross is covered this weekend, perhaps we can think about the following:

* Do I think about how much God loves me and all He did for me?

  • Is God’s love is covered in our souls by sin; by our actions or inactions?
  • Do I focus on other worldly things rather than on radiating God’s love.?
  • Can I love as Jesus loves? Do I think of others and show them love in actions from my family under my own roofs to my greater human family, or do I hold back on my love or have an asterisk next to the words “I love you?”
  • Am I selfish or selfless? Loving as Jesus did, giving everything out of love and forgiving takes work.
  • Do I show my love for God by regularly praying and going to Mass?
  • Do I strive to see Jesus in others even when He can seemingly be hidden beneath a person’s shortcomings?

When the veil is removed during the Triduum, maybe a deeper thing to ask is can we make sure come Easter, the veils are removed from our souls too, so that we emerge on Easter having journeyed through Lent with a better perspective on what matters most and with better spiritual vision so that we keep our eyes fixed on God, rather than on the things that turn to ashes. There are so many good things in this world to enjoy, but to get to heaven, where the joy will never end, this requires a constant focus on God, and also a picking up of our own crosses daily as we follow Christ. Sometimes both God, and the reality that faith requires work, are things we can veil as life goes on. Through the Cross, though, the victory was won. Let us partake in that victory by opening our eyes and following our Lord through faith, commitment, and, most of all, love.

God bless,

Fr. Paul

Padre Paul’s Ponderings: Grace is Amazing, but not Cheap

On a final exam question in one of my seminary classes, the professor posed us with the question: “what is wrong with the song “Amazing Grace?”

We all know the song, and it is a beautiful hymn. But it was written by John Newton, the former slave ship mariner and eventual Anglican priest, so it does come from a Protestant perspective. And while there’s a lot right with it, sometimes the words can be a little misleading and need further explanation.

Among them is how a quick reading of the lyrics might think that through grace one is born again and, voila, one is saved. Grace though is no magic trick. Yes, grace does save. But it requires us to participate in it as well. Mr. Newton did do just that; he realized he had turned away from God, and turned his life over to him. But he grew in that faith by learning it, and let grace work on him so he became a voice for the ending of slavery in England, something he eventually lived to see.

This week in the Gospel, Jesus has a conversation with Nicodemus, a Pharisee and member of the Sanhedrin. Nicodemus is a good man, but he’s a man on a journey. Earlier in John, he shows up at night (not wanting to be seen with Jesus during the day) to talk to Jesus about His teachings. Nicodemus is a name we’ll hear on Good Friday too, as after the crucifixion he appears to provide embalming spices and assists in burying Jesus. In our Gospel this week, Jesus has a conversation with him about how faith requires a response. Whoever does wicked things hates the light, but those who live the truth come to the light “so that his works may be clearly seen as done in God.”

Here’s where the rubber hits the road. God loves us, and nothing will change that. There is also nothing we can do to merit our salvation or get it on our own. But God also challenges us. The salvation offered to us is a gift, but not a guarantee. Think of Jesus not as the answer, but as the question requiring a response. Lent, in particular, gives us the chance to look at how we are answering that question.

For one, we can ask “how do I choose the darkness?” Newton chose grace; but he had to continue to reform his life and work on his commitment. Lent is a time where many celebrate the sacrament of confession prior to Easter (and I’ll be hearing confessions an extra hour next week and Palm Sunday). Sometimes sin can creep up on us, and we can fall into it, or we can become neglectful of things we should do to live out our faith. Doing a daily examination of conscience can help us learn how to apply grace to every aspect of our lives and grow in holiness.

So, too, does the Gospel require suffering. Nicodemus, if he’s going to become a disciple, can’t stay in the shadows of night. We can’t be a part-time Christian. So it’s worth asking, are we willing to suffer to grow in our faith? Are we willing to suffer to help others? Living the faith takes commitment. There’s an element of suffering to working hard at school or to provide for the family; to sacrificing time to help people; to avoiding certain behaviors because we know they are wrong. There’s also suffering for proclaiming our faith in the public square. But doing so will not only help ourselves to become better people and grow in faith, it will help others to come to the faith.

I’ve said many times one of the things I appreciate most with my Catholic faith is that it takes work. The good news? God journeys with us every step of the way, and His love is infinite. We celebrate that every time we come to Mass, recreating the sacrifice that happened on Holy Thursday and Good Friday. Communion is our food for the journey, but just as the apostles were told not to look at the sky when Jesus ascended but to baptize and proclaim the Gospel, we have the same job. Like them, we too will suffer. But also like them, we can grow in holiness and build up the Church when we say “yes” not just to conversion or to accepting Jesus, but also “yes” to taking up our crosses daily to follow Him.

God bless,

Fr. Paul

Padre Paul’s Ponderings: Anger: A path towards vice or virtue

We are used to Jesus curing people, or preaching, and forgiving. But this week in our Gospel, we get a scene we aren’t used to: Jesus making a big scene, and being angry. John tells us: “He found in the temple area those who sold oxen, sheep, and doves,

as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” (John 2: 14-16).

Anger is something that is a part of our emotions. And while sometimes “anger” comes up in confession, whenever someone confesses it, I try to get a little bit more information about the context of the anger. Because anger is certainly not always sinful. Our emotions are different than the anger that is a sin. But the question is what causes it, and where does it lead, because anger can lead to good actions or it can lead to seriously sinful actions.

Where anger can be a problem is when it is self-centered. This kind of sinful anger results in impatience with the weaknesses of others; it can be caused by a sense of entitlement or a “me first” mentality. We see it in the angry child who does not want to share their toys; the person in the line at the store who is angry about not being served first; the person with road rage who is tailgating; the person yelling at the telemarketer making minimum wage and calling them during their meal.

Now of course the Church distinguishes emotions from actions. You can’t control emotions from occurring. It’s OK to be annoyed with someone or angry; we have feelings of anger towards people on the road, at the office, on TV with politicians, with family, etc. But we can control what we do with those emotions.

So with respect to anger, on the one hand, it’s important to look at the causes of it. Some are angry because of something else going on in their life, such as stress. Others are angry because they are lacking love, or perhaps are just fearful about something. Or sometimes anger towards someone gets buried over the years, so they are short tempered with them about one thing but really are upset about something unresolved long, long ago. Selfishness can be a cause of anger too; a person not seeing anything other than their own position, or wanting to get their way.

While we all get angry, when anger emerges, we should look back on our anger, and see what our conscience tells us about why we got angry. We’ll likely learn whether it was justified or not.

Sometimes we know deep down we made a mistake and need to apologize to someone for use of language or our tone, because words can leave a lasting impact. It is important to argue even with loved ones and not bottle up things that trouble us, but we don’t want that to lead to using harsh, condemning words, or thinking silence is a substitute for saying “I am sorry.”

When we get angry, it’s also good to have a plan on dealing with it. Sometimes it helps to take a deep breath, to step outside, or as I’ll sometimes mention to kids in confessions if anger comes up, to go to our room for a bit or hit a pillow to try to calm down. Prudence is a helpful virtue here – it prevents us from doing things rashly.

Other times when we look back on our anger, we should examine if it’s related to the sin of pride. Pride is where we put ourselves at the center, and sometimes anger can emerge because someone challenges us and tells us something we don’t want to hear but that we need to hear. Or, we can get angry when we lose control, so need to assess if we are trying to actually help someone or if we are trying to be controlling of their life or their decisions. We also need to be mindful of how Jesus washed the feet of others showing humility, and look at ourselves and make sure we do the same, not becoming arrogant or self-centered, which can often be the root of anger.

Jesus’ anger though is like none of this. He’s not angry because he’s stuck in line to get into the Temple. He’s not angry because people aren’t listening to Him. He’s not angry because He’s not getting His way. Rather, He is angry because he sees a great injustice. People are not concerned about serving God; rather they are concerned about making money and treating the Temple in a callous way. His anger leads to a response not to cause harm to others, but to show through His actions that things have to change.

And this is where anger can actually be a good thing. When we see people being bullied, being mistreated; when we see the attack on the unborn; when we see human suffering, it should cause us to be angry. But that anger shouldn’t mean we go and yell or blast people on social media; it hopefully causes us to try to help others. Just yelling about something requires follow up. And Jesus of course shows how much He loves the Father by trusting in the Father’s plan, laying down His life out of love for us all.

Anger than doesn’t mean yelling or getting into someone’s face. What it does mean is our conscience sees something wrong, and then we decide to act on it to bring about change. Sometimes we might not see the fruits of our labor, but it’s also important to avoid apathy, thinking there’s nothing we can do or nihilism and not caring about anything or just giving up on the world.

Through it all, Jesus sees the good in us all – this is why God chose to live with us and to die for us, for He sees the good. Seeing evil in the world, or seeing people make bad decisions should make us angry. But hopefully that anger inspires us to use the tools God has given us to truly help others. Speaking our minds when bad things are happening is tough and costly – the cleansing of the Temple is one of the last acts of Jesus before His Passion – but it is so important to not ignore the wrongs in ourselves, in the lives of others, and in the greater world, but to truly make a difference. Sometimes we may have to upset the apple cart. But when we do, we just might cause people to think, and to discover the truth, and to help them find the way to make the changes they need to make to better respond to the love of God by changing their lives.

Have a blessed week,

Fr. Paul

Padre Paul’s Ponderings: Growing in Holiness and Thinking “Outside the Box”

Last week at Mass, I mentioned the sacrament of confession, and how at times it can be easy to think of a few sins or the familiar battles we may have, but there may be other things that we aren’t fully aware of.

A quick point: when we go to confession, all sins are forgiven, even the things we aren’t thinking of. God’s love is never conditional.

But at the same time, both when we go to confession, and when we go to Mass as we prepare for Holy Communion, it’s a good idea to always be thinking about how we can become even better. Much like professional baseball players, currently at spring training, already know the game well and are the best in the world, they want to become even better. You and I should have that same hunger, and while we already do many things well, we can always do it even better.

With that in mind, I thought I’d share a brief examination of conscience based on a very familiar reading you may have had at your wedding. I use parts of this for our penance service (and it’s actually part of a 21 page document), and I thought you might find it helpful for Lent during your own prayer time. We say the word “love” all the time – but how do we live it out? The ministry of Jesus and His sacrifice for us all is the greatest love story ever told. So when we say we love God and one another, that truly has to be a way of life. The following reflections are a great way to grow in that over not just Lent, but over our lives.

The Law of Love: A Reflection Drawn from 1 Cor 13:4-6

“Love is PATIENT” (1 Cor 13:4).
Am I impatient?
Am I brusque?  Irritable?  Pushy?
Have I been edgy or abrupt?
Do I rush too much myself?
Do I drive too fast?
Do I have a habit of trying to get other people to speed up?
Have I been crabby when I have had to wait?

“Love is KIND” (1 Cor 13:4).
Have I been harsh, critical, or cruel?
Have I been mean-spirited?
Have I acted with bitterness or resentment?
Have I cut other people down?  Have I been uncharitable?

“Love is NOT JEALOUS” (1 Cor 13:4).
Am I envious of someone else’s good looks?
Do I find myself wishing I had someone else’s intelligence?
Am I jealous of somebody’s popularity?  Their abilities?  Their success?
Do I covet another person’s job?  Their money?  Their clothes?
Am I upset because everyone else gets all the breaks?

“Love is NOT POMPOUS” (1 Cor 13:4).
Do I strut around, thinking that I’m better than everyone else?
Have I been arrogant?  Egotistical?  Conceited?
Do I think I’m a star and everyone else is a loser?
Do I think that I’m special?
Do I think I deserve special treatment?
Do I believe that most others are “below me?”

“Love is NOT INFLATED” (1 Cor 13:4).
Am I proud?  Vain?  Self-centered?
Do I act “stuck up” sometimes?
Have I been a “show off?”
Do I think and act like I am better than I really am?

“Love is NEVER RUDE” (1 Cor 13:5).
Have I been impolite?  Boorish?
Do I interrupt?  Speak out of turn?
Do I dominate the conversation?  Talk too loud?
Have my table manners been lacking?
When I disapprove, do I roll my eyes?  Toss my head back?  Grunt or groan?

“Love does not SEEK ITS OWN INTERESTS” (1 Cor 13:5).
Do I always have to have things my way?
Have I been uncooperative?  Inconsiderate?  Inflexible?  Uncompromising?
Have I ignored someone else’s feelings?
Have I paid attention only to my own needs, while being inattentive to others?

“Love is NOT QUICK-TEMPERED” (1 Cor 13:5).
Do I fly off the handle easily?
Have I lost my temper?
Do I raise my voice with stinging criticism and sarcasm?
Have I taken things too personally?  Have I overreacted?
Do I make issues bigger than they really are?

“Love does NOT BROOD OVER INJURY” (1 Cor 13:5).
Am I harboring a resentment?
Have I been spending time mulling over how I have been mistreated?
Have I brought up an old injury over and over again?
Am I still punishing someone for the way the person hurt me long ago?

“Love rejoices in the TRUTH” (1 Cor 13:6).
Do I tell lies?
Have I twisted the facts to discredit someone?  Make someone look bad?
Have I made up stories to get out of trouble with my parents?  My spouse?
Do I cheat on tests or homework?  Do I falsify tax records?
Do I exaggerate so I will look better in other peoples’ estimation?

There are many other examinations of conscience you can find online. Here is a link to where I took this particular one from, but also where you can find several others that are quite helpful:

As we grow in love, confession is a great way to celebrate how much we are loved by God and receive the grace to grow in holiness. You can join us Monday night here at Saint Joseph’s for our parish penance service which starts at 6:30 p.m.

May God bless you on your Lenten journey!

Fr. Paul

Padre Paul’s Ponderings: Catholic Services Appeal: Coming Together, We Can Make a Difference

While there are many things that are part of our Catholic identity, one of the things that has always been important to me is that as Catholics, we have a sense of unity, but also a sense of mission.

With respect to unity, Jesus is present on our altars all over the world, and we believe that our Church was founded by Jesus Himself. And while there are many parishes throughout the world, we share the common faith and as such people come together to build churches. Our parish here as we turn 150 is an example of that.

But all of us share a sense of mission too. Throughout the world the Church as a social justice mission, and people give so much. Our parish history is filled with people who sacrificed greatly to build our parish up to a thriving faith community now 150 years strong. Beyond that though, we have always thought beyond the walls of our parishes, which is why the Church is a global leader in service to the poor, evangelization, and social justice. Even cloistered nuns pray for you and me. The point is that the Catholic never looks inward, but looks outward.

Each year, our Archdiocese asks us to look outward through our support of the Catholic Services Appeal. While we can do a lot on our own in our parishes, no single parish could have all the resources necessary to help the Catholic School system thrive, to run a mission in Venezuela, the help the homeless, assist seminarians and provide services for numerous ministries. And that’s where the Catholic Services Appeal comes in.

You probably have been receiving information in the mail concerning the annual Catholic Services Appeal. Last weekend, envelopes were in the pews for people to put in the collection plate. You can still put them in the plate this weekend, or donate online, or via mail as many so generously do at our parish.

Working together, the Appeal money is pooled to go to numerous important ministries of our diocese. These include the Archdiocesan Council of Catholic Women; Campus Ministry at the Newman Center and Saint Paul’s Outreach; Catholic Charities which will assist the poor (which receives nearly a million dollars for it’s work from the appeal); ministry to the deaf; funds to assist the Catholic Schools; promotion of evangelization; hospital chaplaincy; Indian Ministry; Latino Ministry; $1,800,000 for parishes in the form of rebates; prison chaplaincy; funds to help Saint Paul Seminary and Saint John Vianney College Seminary and support for the Venezuelan Mission.

Additionally, for each parish that reaches it’s goal, a rebate is given back to the parish of 25%. Our goal last year was $56,072 and the generous parishioners of Saint Joseph’s pledged $60,086, the vast majority of which has been collected. It’s hardly surprising to me because people here are so generous with their time, talent and treasure.

When you give to the Catholic Services Appeal you provide food and shelter, education, spiritual support, and sacraments to individuals who are in need, disabled, imprisoned, hospitalized, or in nursing homes. You support low-income seniors, pregnant mothers, refugees, and immigrants. You support seminarians preparing for the priesthood. You help our 65,000 brothers and sisters at the mission parish of Jesucristo Resucitado in Venezuela. All of this happens when people come together.

The Catholic Services Appeal is a separate corporation from the Archdiocese. They provide funding for services, but have no bond with the Archdiocese. This means that they are unaffected by the bankruptcy filing, and no part of the appeal is going to settle lawsuits. Rather, the appeal provides for important services for people. The Archdiocese has been very transparent with respect to finances. All of your donations go to support services and needs that we need in the local parish and universal Church.

As a generous parish, we need to be always mindful of our connections to one another.  I certainly see this all of the time here at Saint Joe’s, in that so many come together to help make things happen.  Every gift helps, even if you can give only a small amount.

Finally, be sure to check out the Catholic Services Appeal web site: Here you’ll find all the information you could want on the Appeal, including a break down of dollar amounts, frequently asked questions, and more detailed information on each group who is helped through the Appeal.

Thank you for your generosity, and never forget what a big impact you can make, whether you are giving a few dollars or a few hundred. God bless you, and thank you for prayerfully considering a gift for this important yearly stewardship effort to support the services of our Archdiocese. Working together, we truly can have such an impact!

God bless,

Fr. Paul

Padre Paul’s Ponderings: Lenten Ideas from Pope Francis

Each year the season of Lent gives us a time to reflect on our lives, and enter into a time of spiritual growth.

So how do we make the most of the season? Recently seeing a parishioner post on their Facebook page some insights from Pope Francis about the things we can fast from, I went looking for some wisdom from the Holy Father on the season of Lent.

I came across the following from “FOCUS”, the Fellowship of Catholic University Students, and thought it was a great way to take a new look at Lent. These are 10 tips that the Pope has spoken on that are great ways to enter into the season, with some thoughts added on to them from the author of this article.

  1.  Get rid of the lazy addiction to evil

“[Lent] is a ‘powerful’ season, a turning point that can foster change and conversion in each of us. We all need to improve, to change for the better. Lent helps us and thus we leave behind old habits and the lazy addiction to the evil that deceives and ensnares us.” – General Audience, March 5, 2014. During Lent, we can think about the sins we battle and look for ways to overcome them, rather than be resigned to evil, particularly sins of habit.

  1.  Do something that hurts

“Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.” – Lenten Message, 2014. While there’s nothing wrong with say, giving up Oreos, sometimes it’s better to focus on how we can enrich others as the pope says. For instance, maybe we’ve spent too much time away from family because are are busy with friends or activities – use Lent to spend more time at home. Or maybe we need to enrich ourselves by spending more time in prayer, choosing Stations of the Cross on Friday night rather than going out.

  1.  Don’t remain indifferent

“Indifference to our neighbor and to God also represents a real temptation for us Christians. Each year during Lent we need to hear once more the voice of the prophets who cry out and trouble our conscience. God is not indifferent to our world; he so loves it that he gave his Son for our salvation.” –Lenten Message, 2015. It can be easy to not see the needs of others, both in the world but right under our own roofs. We need to open our eyes.

  1.  Pray: Make our hearts like yours!

“During this Lent, then, brothers and sisters, let us all ask the Lord: ‘Fac cor nostrum secundum cor tuum’: Make our hearts like yours (Litany of the Sacred Heart of Jesus). In this way we will receive a heart which is firm and merciful, attentive and generous, a heart which is not closed, indifferent or prey to the globalization of indifference.” – Lenten Message, 2015. Jesus looks at others with love, always. Sometimes we have a hard time doing that. Use the season of Lent to ask yourself “who do I have a hard time loving as Jesus does” and work on it.

  1.  Take part in the sacraments

“Lent is a favorable time for letting Christ serve us so that we in turn may become more like him. This happens whenever we hear the word of God and receive the sacraments, especially the Eucharist. There we become what we receive: the Body of Christ.” – Lenten Message, 2015. Lent is a great time to celebrate reconciliation; our service is in 2 weeks, on February 27th, along with every Saturday with expanded times the last 2 weeks of Lent. You can also consider trying to make Mass more prayerful; sometimes it can be easy to go on “auto pilot” because Mass becomes familiar. Make a conscious effort to listen to the readings and apply them to your life. Listen to the words of the Eucharistic Prayer, and let God in so He can bring you closer to Him.

  1.  Prayer

“In the face of so many wounds that hurt us and could harden our hearts, we are called to dive into the sea of prayer, which is the sea of God’s boundless love, to taste his tenderness. Lent is a time of prayer, of more intense prayer, more prolonged, more assiduous, more able to take on the needs of the brethren; intercessory prayer, to intercede before God for the many situations of poverty and suffering.” – Homily, March 5, 2014. Prayer can be easy to forget to do as we get so busy with school, work, sports, family activities. Lent is a great time to get back into the routine of daily prayer so we can grow in our love for God.

  1.  Fasting

Sometimes we think of fasting with respect to food. However, it’s important to eat healthy – even our “fast” days are simply one full meal, two small meals, with no snacks. Pope Francis has said: “No act of virtue can be great if it is not followed by advantage for others. So, no matter how much time you spend fasting, no matter how much you sleep on a hard floor and eat ashes and sigh continually, if you do no good to others, you do nothing great.” So perhaps rather than food, we can fast from anger, gossip, or the need to always be right or seen.

  1.  Almsgiving

“Today gratuitousness is often not part of daily life where everything is bought and sold. Everything is calculated and measured. Almsgiving helps us to experience giving freely, which leads to freedom from the obsession of possessing, from the fear of losing what we have, from the sadness of one who does not wish to share his wealth with others.” – Homily, March 5, 2014. There is so much need – but almsgiving can also include not just money, but the gift of time, both to our loved ones and through volunteering.

  1.  Help the Poor

“In the poor and outcast we see Christ’s face; by loving and helping the poor, we love and serve Christ. Our efforts are also directed to ending violations of human dignity, discrimination and abuse in the world, for these are so often the cause of destitution. When power, luxury and money become idols, they take priority over the need for a fair distribution of wealth. Our consciences thus need to be converted to justice, equality, simplicity and sharing.” – Lenten Message, 2014. From setting aside some money to help the poor to assisting at charities, there is so much we can do to make a difference.

  1.  Evangelize

“The Lord asks us to be joyous heralds of this message of mercy and hope! It is thrilling to experience the joy of spreading this good news, sharing the treasure entrusted to us, consoling broken hearts and offering hope to our brothers and sisters experiencing darkness.” – Lenten Message, 2014. Praying for others, talking about our faith, inviting them to Mass – there are so many great things we can do to help bring people closer to God.

I hope you have a very wonderful Lenten Season. As you can see from this list, there’s a lot more to the season than meets the eye. Lent is the springtime in the Church; a time for renewal, growth and hope. A truly joyful season, not glum, where we grow in grace to prepare ourselves for the great feast of Easter, but even more so, where we emerge a better Christian prepared to meet our Risen Lord.

Have a very blessed Lent!

Fr. Paul

Padre Paul’s Ponderings: Faith Formation Lays the Groundwork for Sainthood

In just over a week, we’ll celebrate the start of Lent on Ash Wednesday. On that day, as ashes are imposed on our foreheads, we’ll hear the words “repent, and believe in the Gospel.” The season gives us a chance to look at our lives and ask ourselves where are we going, and what in our lives do we need to change to re-focus on what will never turn to ashes, namely God and the Kingdom of Heaven. To get there requires a response to God’s invitation to follow Him, as we grow in faith, hope and love and learn how to pass on the faith we are given.

It’s especially important for children and youth to learn from an early age just how important God is. Not one of many things in their life, but the most important thing that guides everything else. Of course the message that not just kids, but indeed all of us can get from the world is what matters most is doing what you want, having power, having money, being a success. While there’s nothing wrong with having a good life and a good job or possessions, the problem is these things can take over. A child can become an expert at soccer or get into the perfect school, but if they have no relationship with God, ultimately they are spiritually empty. This is why faith formation is so crucial.

Faith formation starts of course at home. The Second Vatican Council stated in the Declaration on Christian Education: “Since parents have given children their life, they are bound by the most serious obligation to educate their offspring and therefore must be recognized as the primary and principal educators.” That’s why its so important parents help their children to learn the faith by coming to Mass, by praying together, and explaining what we believe and why.

Helping families is the role of the parish. As such, families deserve the best from their parish and programs that will help their children to grow in their faith. The parish is there to provide for the spiritual needs of the people of God. For children and youth, this means we have programs and classes to explain the faith, opportunities for prayer, ways to live out the faith through service, and other ways for the faith to blossom in people of all ages.

Key in this in parishes are those who work and volunteer in faith formation. It’s the responsibility of the faith formation director to develop a program and work with volunteers and staff to help the faith be passed on.

Currently, we are in the process of searching for a director of Lifelong Faith Formation. Esther Jaeger, who had served in this capacity, is no longer a part of our staff.  I am aware that she journeyed with many over the years in their faith life, and we wish her the best.

As I come up on 3 full years at Saint Joe’s, I can’t tell you how proud I am to work with a very good, dedicated staff. As we went through this transition, I made it a point to thank the staff for all they do. The Ministry Showcase this week is an example of that, as staff and parishioners come together to help our parish thrive, as was Catholic Schools Week last week which highlighted the good things in our school, much of which comes from very dedicated teachers. We are truly blessed with great people here.

As such, the bar is set high. My hopes for the new director of Lifelong Faith Formation is that they will:

  • Have a good knowledge of the faith, and also of people. It’s one thing to know the faith and it’s content, it’s another to pass it on. As my seminary professor said, this the “law of gradualism,” meaning you gently guide people and help them to come to know God and how to respond to God’s love.


  • Have great people skills. People do not think of a church as a business, but we are. We are in the business of making saints. It is so important that our staff treat people with kindness, a smile, and make people feel warm and welcome.


  • Work well with our amazing volunteers. So many in our parish are so dedicated to faith formation. They serve as a catechist. They come to a Bible study. They sponsor someone for RCIA. They help on a mission trip. This army of people will work with our faith formation director in helping to pass on the faith.


  • Come up with new ideas and evaluate our programs. Jesus says “follow me and I will make you a fisher of men” but sometimes you have to go to a different fishing spot and move the boat. Other times you have to use a new lure or try something new to bring in the fish. It’s so important we look at what we do and why we do it, and come up with new ideas and programs so our children and youth are involved.


  • Meet people where they are at. Jesus goes out to those in need and we need to do the same. Every family has a different story and is at a different spot on their faith journey; the faith formation director goes out to meet them and invites them to deepen their relationship with God.

As the process unfolds, we’ll make sure everyone is kept up to date. I’ll be conducing interviews with several parishioners on the interview committee. We’ll also continue faith formation in the interim during our search. I have full confidence that there are very qualified, dedicated people out there and as they are coming to an amazing parish, you, the parish, deserve the best. Thank you for your dedication to our parish.

Have a blessed week,

Fr. Paul